129. all tremble at force,
of death are all afraid.
Likening others to oneself
kill neither nor cause to kill.
129. M÷i ng߶i sþ hình phÕt,
M÷i ng߶i sþ tØ vong.
L¤y mình làm ví dø
Không giªt, không bäo giªt.
130. all tremble at force,
dear is life to all.
Likening others to oneself
kill not nor cause to kill.
130. M÷i ng߶i sþ hình phÕt,
M÷i ng߶i thß½ng s¯ng còn;
L¤y mình làm ví dø,
Không giªt, không bäo giªt.
131. whoever harms with force
those desiring happiness,
as seeker after happiness
one gains no future joy.
131. Chúng sanh c¥u an lÕc,
Ai dùng trßþng hÕi ng߶i,
Ь tìm lÕc cho mình,
жi sau không ðßþc lÕc.
132. whoever doesn't harm with force
those desiring happiness,
as seeker after happiness
one then gains future joy.
132. Chúng sanh c¥u an lÕc,
Không dùng trßþng hÕi ng߶i,
Ь tìm lÕc cho mình,
жi sau hß·ng ðßþc lÕc.
133. speak not harshly to other folk,
speaking so, they may retort.
Dukkha indeed is quarrelsome speech
and force for force may hurt you.
133. Ch¾ nói l¶i ác ðµc,
Nói ác, b¸ nói lÕi,
Kh± thay l¶i ph¦n nµ,
Ðao trßþng phän chÕm ng߶i.
134. if like a broken gong
never you reverberate,
quarreling's not part of you,
that Nibbana's reached.
134. Nªu tñ mình yên l£ng,
Nhß chiªc chuông b¸ b¬.
Ng߶i ðã chÑng Niªt Bàn
Ng߶i không còn ph¦n nµ.
135. as with force the cowherds drive
their cattle out to graze,
like this decay and death drive out
the life from all beings.
135. V¾i g§y ng߶i chån bò,
Lùa bò ra bãi cö;
Cûng v§y, già và chªt,
Lùa ng߶i ðªn mÕng chung.
136. when the fool does evil deeds
their end he does not know,
such kamma burns the one unwise
as one who's scorched by fire.
136. Ng߶i ngu làm ði«u ác,
Không ý thÑc vi®c làm.
Do tñ nghi®p, ng߶i ngu
B¸ nung n¤u, nhß lØa.
137. whoever forces the forceless
or offends the inoffensive,
speedily comes indeed
to one of these ten states:
137. Dùng trßþng phÕt không trßþng
Làm ác ng߶i không ác.
Trong m߶i loÕi kh± ðau,
Ch¸u g¤p mµt loÕi kh±:
138. sharp pain or deprivation,
or injury to the body,
or to a serious disease,
derangement of the mind;
138. Ho£c kh± th÷ kh¯c li®t,
Thân th¬ b¸ thß½ng vong,
Ho£c th÷ b®nh k¸ch li®t,
Hay loÕn ý tán tâm.
139. troubled by the government,
or else false accusation,
or by loss of relatives,
destruction of one's wealth;
139. Ho£c tai vÕ t× vua,
Hay b¸ vu tr÷ng tµi;
Bà con phäi ly tán,
Tài sän b¸ nát tan.
140. or one's houses burn
on raging conflagration,
at the body's end, in hell
arises that unwise one.
140. Ho£c phòng ¯c nhà cØa
B¸ höa tai thiêu ð¯t;
Khi thân hoÕi mÕng chung,
Ác tu® sanh ð¸a ngøc.
141. not going naked, nor matted hair, nor filth,
nor fasting, not sleeping on bare earth,
no penance on heels, nor sweat nor grime
can purify a mortal still overcome by doubt.
141. Không phäi s¯ng lõa th¬
B®n tóc, tro trét mình,
Tuy®t thñc, lån trên ð¤t,
S¯ng nh¾p, siêng ng°i x±m,
Làm con ng߶i ðßþc sÕch,
Nªu không tr× nghi ho£c.
142. even though adorned, if living in peace
calm, tamed, established in the holy life,
for beings all laying force aside:
one pure, one peaceful, a bhikkhu is he.
142. ai s¯ng tñ trang sÑc,
Nhßng an t¸nh, nhiªp phøc,
S¯ng kiên trì, phÕm hÕnh,
Không hÕi m÷i sinh linh.
V¸ ¤y là phÕm chí,
Hay sa môn, kh¤t sî.
143. where in the world is found
one restrained by shame,
awakened out of sleep
as splendid horse with whip?
143. Th§t khó tìm · ð¶i,
Ng߶i biªt th©n, tñ chª,
Biªt tránh né chï trích
Nhß ngña hi«n tránh roi.
144. as splendid horse touched with whip,
be ardent, deeply moved,
by faith and virtue, effort too,
by meditation, Dhamma's search,
by knowledge, kindness, mindfulness;
abandon dukkha limitless!
144. Nhß ngña hi«n chÕm roi,
Hãy nhi®t tâm, hång hái,
V¾i tín, gi¾i, tinh t¤n,
Thi«n ð¸nh cùng trÕch pháp.
Minh hÕnh ðü, chánh ni®m,
ÐoÕn kh± này vô lßþng.
145. irrigators govern water,
fletchers fashion shafts,
as joiners shape their timber
those of good conduct tame themselves.
145. Ng߶i tr¸ thüy dçn nß¾c,
Kë làm tên n¡n tên,
Ng߶i thþmµc u¯n ván,
B§c tñ ði«u, ði«u thân.